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This post was sent to me by Julian, who is on our team for the study conference for theology students. The conferecen is particularly international and most years conducted in English, in 2020 we could not get together, because European borders weren't open but we hope to meet late in July 2021 in Wroclaw, Poland.
The purpose of the season of Advent is to
remind the Church of the continual need to wait expectantly and actively for
God’s coming. It is not a matter of sitting back and passively waiting for God
to do something; but neither is it matter of grasping the initiative without
any prayer and reflection and being frenetically busy. Rather, what is required
is demanding combination of the passive and the active.
First, we are to wait patiently on God and
take our cue from God’s initiative and guidance. Second, we are to be active in
giving ourselves to the work of the kingdom, doing those things to help move the
world toward that goal. As Karl Barth describes it, this is ‘the hastening that
waits’; or, perhaps better: this is the waiting that hastens.
We are to pray the waiting prayer, ‘Your
Kingdom come’ while hastening with others toward God’s coming kingdom. We are
to do things; but our doing comes from the strength and direction that God
supplies. To wait is not to acquiesce in the status quo; it is to expect that
God is already doing new things, and our mission is to be partners in bringing
them about.
Years
ago, lost for words and forty minutes of recording time left before the end of
studio time, U2 were still looking for a song to close their third album,
‘War’. They wanted to put something explicitly spiritual on the record to
balance the politics and the romance of it. They thought about the Psalms and
were led to Psalm 40. There was some squirming. They were a very ‘white’ rock
group, and such plundering of the scriptures was taboo for a white rock group
unless it was in the ‘service of Satan’, or worse, Goth. Psalm 40 appealed
because it suggests a time in which grace will replace karma and love will
replace strict adherence to law.
‘40’ became the closing song at U2 shows
and on hundreds of occasions hundreds of thousands of people of every size and
shape and t-shirt have shouted back the refrain, pinched from another psalm
‘How long to sing this song?’ Bono writes, “I had thought of it as a nagging
question – pulling on the hem of an invisible deity whose presence we glimpse
only when we act in love. How long…hunger? How long…hatred? How long until
creation grows up and the chaos of its precocious hell-bent adolescence has
been discarded? I thought it odd that the vocalising of such questions could
bring such comfort.” The author of Psalm 40 writes:
“Patiently I waited for the Lord;
…he set my feet on rock and gave me a firm
footing.
On my lips he put a new song,
a song of praise to our God.”
A prayer:
How long, O Lord?
How long before we put aside our tribal and
partisan badges?
How long before we recognise the deeper
humanity that we share?
As we wait, put a new song on our lips:
a song of praise and love and thankfulness.
Then, Lord, direct us toward your
hastening;
toward your work of reconciliation in which
are partners
through Jesus Christ our Lord,
Amen
Julian Templeton is Minister of St John’s United Reformed Church, Barnet, United Kingdom, and a postgraduate student at the University of Chester.
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